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So double our ERGO BIBAMUS!Whate'er to his treasures the niggard may add,Yet regard for the joyous will ever be had,For gladness lends over its charms to the glad,

The old becomes the new!

Thou stand'st with breast inscrutable,Mysteriously disclosed,High o'er the wondering world,And look'st from cloudsUpon its realms and its majesty,Which thou from the veins of thy brethrenNear thee dost water.

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　　齊王冏為大司馬輔政，嵇紹為侍中，詣冏咨事。冏設宰會，召葛旟董艾等共論時宜。旟等白冏：“嵇侍中善於絲竹，公可令操之。”遂送樂器。紹推卻不受。冏曰：“今日共為歡，卿何卻邪？”紹曰：“公協輔皇室，令作事可法。紹雖官卑，職備常伯。操絲比竹，蓋樂官之事，不可以先王法服，為吳人之業。今逼高命，不敢茍辭，當釋冠冕，襲私服，此紹之心也。”旟等不自得而退。

So the winter now closed round themWith resistless fury. ScatteringOver all his breath so icy,He inflamed each wind that blitheTo assail them angrily.Over them he gave dominionTo his frost-unsharpened tempests;Down to Timur's council went he,And with threat'ning voice address'd him:--"Softly, slowly, wretched being!Live, the tyrant of injustice;But shall hearts be scorch'd much longerBy thy flames,--consume before them?If amongst the evil spiritsThou art one,--good! I'm another.Thou a greybeard art--so I am;Land and men we make to stiffen.Thou art Mars! And I Saturnus,--Both are evil-working planets,When united, horror-fraught.Thou dost kill the soul, thou freezesE'en the atmosphere; still colderIs my breath than thine was ever.Thy wild armies vex the faithfulWith a thousand varying torments;Well! God grant that I discoverEven worse, before I perish!And by God, I'll give thee none.Let God hear what now I tell thee!Yes, by God! from Death's cold clutchesNought, O greybeard, shall protect thee,Not the hearth's broad coalfire's ardour,Not December's brightest flame."

Birds of gay plumage

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To please the silly thing consent!

First the orange, which lay heavy as though 'twere of gold,Then the yielding fig, by the slightest pressure disfigur'd,

1814.-----RECIPROCAL INVITATION TO THE DANCE.

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Gladly we gain him,And as a pledge of bliss

Like some loathsome weed,

　　支道林問孫興公：“君何如許掾？”孫曰：“高情遠致，弟子蚤已服膺；壹吟壹詠，許將北面。”

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　　宰我曰：“吾闻鬼神之名，而不知其所谓。”子曰：“气也者，神之盛也；魄也者，鬼之盛也；合鬼与神，教之至也。众生必死，死必归土：此之谓鬼。骨肉毙于下，阴为野土；其气发扬于上，为昭明，焄蒿，凄怆，此百物之精也，神之着也。因物之精，制为之极，明命鬼神，以为黔首则。百众以畏，万民以服。”圣人以是为未足也，筑为宫室，谓为宗祧，以别亲疏远迩，教民反古复始，不忘其所由生也。众之服自此，故听且速也。二端既立，报以二礼。建设朝事，燔燎膻芗，见以萧光，以报气也。此教众反始也。荐黍稷，羞肝肺首心，见间以侠甒，加以郁鬯，以报魄也。教民相爱，上下用情，礼之至也。

And the sly Valet de place thinks but of lies and deceit.If I attempt to escape, the Postmaster fastens upon me,

　　君为天子三年，夫人如外宗之为君也。世子不为天子服。君所主：夫人、妻、大子适妇。大夫之适子为君、夫人、大子，如士服。